18 Rings

Walking today

Making my way

Newly over an old path

I saw another banal tragedy.

The tired earth

Our good

And patient soil

Torn and broken.

The unsteady equilibrium

Of an already disturbed place,

Nurturing things

In a quiet and

Unremarkable way.

A small parcel

Not forgotten,

Just temporarily ignored.

That lustful pause

Called investment.

Time mostly representing

Price change

And commodity fluctuation.

Not the endowing

Of unremarkable life

To unremarkable places.

I walked over the torn

And broken earth.

Small stones and gravel

Poured like vinegar

Into open wounds.

Tire tracks leading away

To faster and more complicated places

Bringing endless complication;

We know

Because we’ve seen

Where those tracks lead.

Passing by the pyre of sticks

I have come to apologize

In the self-conscious way of

Trying to be less self-conscious,

At the foot of the pile of sticks and branches

I notice stillborn spring buds

For trees always trust

The promises of spring.

The stump has 18 rings

Of varying width,

18 years of patient growth.

For this?

To extend a power line’s support.

To sink steel hooks into the earth.

But did I see the tree 

Before now?

Rockslide of Existence

Oh that I could roll away
In a rockslide of existence.
Like the lizards and the snakes;
Like the ground squirrels, or the rocks
I continually dislodge on this dusty trail.
To cascade into something greater,
Each individual plunge a mysterious
And a momentous occasion.
I see myself rolling now.
I’m smeared with brown
And green and dirt and things.
Tumbling down until my eyes only see
This lapis lazuli blue
Only smell this sagebrush
Only taste the dust between my teeth
Only see the fervid green of the oak leaves,
The mountain ash,
The brilliantly red penstemon:
All rolling together into one.
Blurring into a unity of existence.
Not a suicide,
Rather a resurrection
As my personhood is redeemed in the whole.
Not obliterated,
Not annihilated
Merely consummated.
In this ecstasy
This movement
This life
This wild breath.

Lifeless Visions

In the middle of the road

Where the asphalt runs thick

And spring heat liquefies the nearby air

Lies a bird.

It’s yellow and red

Now a lifeless vision.

There are many troubling questions.

How far did he fly?

Is this his native land?

Where do you bury a migratory bird?–

Should I fly down to Guatemala?

Or offer it, in some secluded spot,

To the vultures?

But I scrape it off the road,

Remove it from the sticky profanity

And rub away some dirt

From a secluded spot,

A place resonant with dignity–

Affirming our’s as well–

Cover it with twigs and mulch,

And whisper an apology.

How many bright visions

Lie lifeless on our roads?

Let us tend, then,

To our unburied dead.

To Write of Nature

A little while ago I traveled with my wife, my younger brother, and some of my wife’s family to the Kolob Canyon section of Zion National Park. Our most substantial hike was through Taylor’s Creek, a 5 mile out-and-back hike to a spectacular double arch. On our way back the sky, formerly clear and blue, was obscured by (in my amateur estimation) cirrostratus clouds that framed the day and the landscape in an “atemporal” light. For without the direct play of the sunlight, the afternoon was bathed in a neutral light. It seemed like there was no passing of time. It stood absolutely still. All that existed was the stunning landscape. It existed unto itself in that lingering moment, a moment that seemed to have no relationship to time.

The soaring red pillars of rock, smoothed and cut through the ages made no attempt to apologize for their unavoidability. They did not ask to be seen, but they could not be unseen. On the meandering trail back we criss-crossed Taylor Creek, which in some spots was frozen and in other flowed clear and unobstructed. In the seemingly eternal afternoon the earth’s beauty was the only thing to behold. The junipers, the pines, the snakegrass, the haunting call of a passing raven were each and all anchored to this timeless moment. If you had isolated and deconstructed every part of the landscape, and every single thing living and partaking of it, the singular wonder of each specimen would be spectacular, yet, when combined into their constituent whole it is self-evident that the harmony, the beauty of it, is greater than the sum of its individual parts.

These and other intermittently more or less pretentious thoughts passed through my mind as we made our way back to the trail-head. Now, as I sit at my computer trying to summon the words necessary to convey a bit of the feeling, the experience, of walking through this place, all the possible words or phrases seem like not quite enough. Why do we even attempt to capture, even for just a fleeting moment, the experience of being in nature? For being in nature seems to speak as much to the unconscious or instinctual as it does to the cultivated and cultured. In writing about our experiences in nature we may try to put words to the former, and are often limited in our ability to express these fully as our articulation is framed by the latter. Writing of nature seems to be a paradox, an attempt to put words to feelings and even flashes of feelings that sometimes never even took the shape of rational thought or coherent expression.

In any case, this writing of nature, while sitting in my bed (and intermittently in my drab office space with the gleam of the afternoon sun dappling my comptuer screen) with only the low hum of my computer fan and the higher shhh of cars passing along the wet road outside our apartment window, progresses as slowly and awkwardly as the attempt to summon the feelings and thoughts that flow so easily when stepping on pine needles and over burbling creeks. And it is tempting to search for a nimble turn of phrase or glinting sentence that would distract the attention of the reader from the experience by overshadowing it with my own experiencing of it, which is yet another tension in writing of these things. For any person’s experience in nature is uniquely their own, but it does not belong to them. It is a gift, and an ephemeral one at that. The challenge is to make it personal enough to reflect its reality, but not too personal in a way that would seem to take ownership of, or establish any pretended relationship with, what is cannot be, and is not, one’s own.

And there are even further complications in defining the subject of such writing. What is nature if some aspect of it is always present? How can such a label create any meaningful distinction? These complications seem to require us to expand our view of what nature is. Although I believe we all need some untrammeled wilderness for our collective spiritual renewal and sanity, most of the world could not be defined that way. If we continue to narrow our definition of nature we will push it farther and farther beyond our reach. And most tragically, we will miss the imperfect beauty around us. For the natural world, and its persistence, will always be around us. At times it will be buried beneath concrete, obscured by power lines, bulldozed by roads, and hidden behind fences–but still it continues. They are the small signs of renewal and hope all around us. Though they do not excuse the often wanton destruction and thoughtless development, their existence is an easily missed symbol of redemption and persistence.

Just a few days ago four or five thirty-foot tall maple trees that stood across the street from our apartment were cut down and ground up into wood chips to make way for large trucks and tools to be used to lay the cement for the road they were working on. I knew it was coming but that didn’t make the inevitable any less melancholy. As I left for work that morning I saw the men with their chainsaws, their large truck, and their grinder for the logs and the branches. Each of these trees had a orange “x” spray-painted on the trunks facing the road, and as I left I saw the trees standing one last time, defiantly and hopelessly all at once. These melancholy situations could invite resignation or a feeling of powerlessness, and there are countless acts of mundane and trivial callousness inflicted on the natural world around us that go unreported and unrecognized. Nonetheless, that is not the message that reverberates in the soul, that one takes home, after each fleeting encounter with the natural world. Every weekday I bike to work along the Provo River Trail. It is a hidden gem tucked behind a Macey’s, a Target, and a used car lot. It is far from untrammeled wilderness. It is crossed numerous times by bridges and bounded by only a narrow stretch of trees and brush on each side. But it is more than enough each morning and late afternoon that I pass by it. The water flows quickly but calmly and I frequently catch sight of a duck or two bobbing in the steady current. One of my favorite spots is at a slight bend in the river where the water rushes over a rock on one side of the river and then cascades down on the other side creating a beautiful mix of white, blue, and dark green, along with small pockets of air bubbles, all dappled by the sun’s rays. It is in those quiet moments that nature’s grace seems to flows most abundantly.

Thoughts from my Bike

I now work for a small debt collection law firm in Provo, Utah. The transition from higher education to menial and mind-numbing clerical work has been rocky, but one of the bright spots each day has been my commute to and from work. I love the way the air is fresh and crisp in the early fall mornings, just cold enough to wear a jacket without numbing your face and hands as you ride. The mountains are absolutely perfect in form and inspire my wandering thoughts as I make the short trip to work.

Recently I have taken to listening 60’s and 70’s folk-rock while I bike. I am constantly in awe of how these trail-blazing artists combined the melodious nature of folk with the jarring patterns and instrumentation of rock and roll to create, in their synthesis, something greater than the sum of its parts. I listen to Crosby, Stills & Nash, the Byrds, and others. Thoreau may roll in his grave at my addition of earbuds to a morning routine that perhaps should be only focused on the natural sounds all around me. However, with the natural sounds around me primarily consisting of car engines and assorted “traffic noise”, I hope he will forgive me.

Since I was young I have had an odd affinity to folk-rock. I still vividly remember the night I listened to Simon & Garfunkel for the first time. My mother had checked out one of their albums on CD and I listened to it, completely captivated, as I slowly fell asleep. I fell in love with their close and intricate harmonies. Gradually, too, I awakened to their searing social commentary. “He Was My Brother,” “A Church Is Burning”, “A Most Peculiar Man,” and others caught my attention with their jarring messages. Their close harmonies may have convinced me to listen but I stayed for the ethereal homily in their lyrics. These artists–Carole King, Bob Dylan, Joni Mitchell, David Crosby, Jackson Browne, Neil Young–they became not only spokesmen for a generation, but were sorts of modern-day bards and poets. Imparting not just a catchy tune, but an important, even essential, message. A message revolving around peace, love, and acceptance. Notwithstanding all of the frivolous excesses of that time it is a timeless message. For all the imperfections and mistakes of the messengers, they impart an alternative vision for a society caught in the middle of a senseless culture war.

Lately I have been listening to mostly Crosby, Stills & Nash on my rides to and from work. Their protest songs are a needed catharsis as I try to make sense of the corruption and malice in our current presidential administration. Most powerful to me in this time is “Ohio,” a song full of indignation with Nixon’s Vietnam War, and the shooting of four student anti-war protesters on a college campus by the national guard. It reminds me that our country has charted a course through choppy waters before and that there may still be hope. But such courses weren’t charted without effort, intentionality, and collective action. I yearn for an increase in all three of these things from our generation–so that the hope for a better future, a more peaceful world, and equitable way of living doesn’t simply fade into quiet cynicism or disillusionment as the quiet fading of the hippie dream at least partially did. In the morning and in the afternoon on these bike rides I can’t be cynical, for who can be in the open air with the sun to your back and mountains looming up in front. They invite you to hope, and for a moment the self-assured idealism of these hippie musicians doesn’t seem so misguided.

Walking in the Woods

Yesterday, on a sunny, bright, and cool morning my brother, my friend, and I headed into the woods. I put it like that because when so phrased it appears less banal than saying “I went hiking,” and has an almost mystical ring to it. Any experience in nature should maximize the unformulated, mystical, and transcendent. Too often, we formulate our experiences in nature (as elsewhere) in highly rigid, structured, and sterilized ways. We stay on a narrow path, we make sure we have more than enough water, and we measure time and distance in miles and hours.

Looking beyond these tired tropes and paradigms with which we tend to see our experiences, even in the outdoors, it quickly becomes apparent, however, that there is an inherent rebelliousness to any decision of ours to venture off the beaten path and immerse ourselves in the still forest, the morning sunshine, the earthy musk of the earth as it was created. We decide that, for a little while at least, we have had enough of civilization. Even though we are well aware of our almost imminent return to it, we at least temporarily reject the strictures, the asphalt, the concrete, our own inhibitions, and we seek something more.

In this vein, my brother and I drove up Provo Canyon, on a fleeting pilgrimage to a canyon, a path toward nothing and everything all at once. We arrived at the trail head a few minutes after nine, the morning air slightly chilled in foreshadowing of the coming fall. We see evidences of fall’s approach all around us, but sufficiently hidden that you must search and scan for them (the changing leaves towards the tops of the mountains, etc.). After getting our bearings and slinging our backpacks on, we take to the trail immediately off to the side of the parking lot, cross a wooden bridge fording a small stream, and ascend the trail as it meanders up a small mountain valley towards the saddle of the looming mountains.

Our conversation meanders from the superficial and mundane towards topics that have seemingly greater weight. After a mile our two into our hike the inherent rebelliousness of our “sauntering” (which has a folk etymology linking it to Middle Age Christian pilgrims to the Holy Land “a la Sainte Terre”, giving it a spiritual meaning) seems to sink in and we discuss our frustrations with society, our church, our community. In these musings surrounded by something resembling Locke’s state of nature, we deconstruct and reconstruct the social contract. We each become utopians, for walking in an idyllic scene sets our inner idealist free.

The trail gradually steepens but we don’t seem to notice as we clamber over the ideas we freely set down for the others to challenge. The trail alternates through aspens, alpine meadow, pine forest, and shrubs and low brush, and we pass by chattering chickadees, flighty nuthatches, and suspicious squirrels. We finally stop in a shady and cool pine glade, where we rest briefly while continuing with our amateur social analysis before turning around to return to civilization.

Evening Walk

Tonight I had nothing to do after 8. At that point, it is usually easy for me to slip into the worn-out ruts that automatically contour my life. However, this evening, I made the decision to leave the cool of my melancholically lit apartment and take a walk through the San Joaquin neighborhood of Provo. Today was hot, frightfully so, yet the the twilight hours offered a fresh respite. As I walk down 700 N and turn onto 500 E, I observe my community’s crepuscular habits. Many a denizen of a dreary apartment wakes from their partially conscious existence to venture out into hospitable evening. In that moment I seem connected with them. The men working to install a sink in what looks to be a pop-up camper, the young woman testing out a tire swing in her front yard, the man sitting in his car’s passenger seat with his legs stretched out sideways to rest his feet on the sidewalk. The imagined community becomes so much more. In that moment each person’s fragile humanity seems so poignant. So effortlessly recognizable. I know this moment of clarity to be fleeting, passing as rapidly as the shadows lengthen and shades of color fade out into subtler, darker hues.

I decided to take my book “Settled in the Wild” by Susan Hand Shetterly with me. Quite in the same vein as Edward Abbey or Henry Thoreau, the book is a perfect companion even to verge on cliche. As I walk south down 500 E, I let my thoughts take the foreground in my mind. During the day, at work or in mundane tasks, my thoughts sometimes become a burden, a distraction. I push any unrelated thoughts to subterranean levels. However, in this ephemeral twilight, my thoughts aren’t a burden and I let them wander as far as they can go. Perhaps it is in movement that my thoughts are truly at home. A sense of exploring, of feeling around new notions and ideas, that is paralleled and complemented by physical motion.

When I get closer to Center Street I call my brother Josh. Any time of solitude for me is always uneasily balanced between transcendent calmness and loneliness. I almost unconsciously feel the need to call him. He picks up and we talk for ten minutes about his work, my job search. Actually, mostly my job search. He asks caring and thoughtful questions. The conversation reaches its conclusion in the grass of Memorial Park. After I hang up, I lie in the grass looking up at the sky and the soaring evergreen above me. There is utter calm in that moment.

I read a few pages from the book I brought along and I’m struck by Shetterly’s ability to capture the natural world with a simple yet elegant diction. A perfect example is this. “One of the best things I could think to give my child was this: the woods first, then to emerge from their whisper and shadow onto the smooth clean sweep of Ida’s field in winter just before dark.” Her turns of phrase are so clear and vivid without any pretense at all. After a ten or fifteen minutes I sit up, and then stand, and then begin to walk, slowly, back to my apartment. I try to slow my mind down. To inhale deeply of this moment.

I slowly remember that I needed to make a stop at the small grocery store on the south-eastern edge of BYU campus to pick up cereal, and take my route straight down 800 N. When I arrive at the small store I am immediately jolted back into a more frenetic environment, not unhappily though. I buy my cereal (and a bag of cheap tortilla chips) and return home.

Utilitarian Dystopia

We have constructed our brave new world, but at what cost? Some less over-wrought variation of this theme usually plays on loops in my head as I look across the suburban landscape I call home. More specifically, while riding the train from Provo to Salt Lake City, or when driving on the freeway in that same stretch of development–which apparently exemplifies the triumph of modern day society after 4,000 years of civilized progress, scientific architecture, and urban planning. Any time-traveling ancient would be surprised, even shocked, to see how we have “perfected” the art of physical human development. Of course, this shock would presumably be negative, an awful wonder at how the speeding up the physical construction and creation process in no way indicates a parallel advancement in design or beauty.

Just today I rode the train from Provo to Salt Lake. It is a stretch of land that is, or was, exquisitely beautiful. The mountains loom up magnificently over the valley. Even today, summer solstice, there remains plenty of snow up on the highest peaks–Timpanogos, Lone Peak, etc. The lower slopes are green and vibrant, and the bright blue sky contrasts tremendously with the greens, browns, and grays adorning the mountains. But the scenery lower down in the valley isn’t quite breath-taking. The valley appears a motley and discordant collection of cookie-cutter houses with no imagination and little community planning, office buildings with tacky glass walls (variously tinted blue or black), and a general overabundance of cement. We seem to live in an age of cement and plastic–a fitting coat of arms for a society apparently unable to differentiate the artificial from the genuine.

Maddeningly, we weren’t satiated by our domination of the valley. As the train moved toward the Point of the Mountain and Salt Lake County, it was impossible to miss two glaring examples of landscape vandalism. The Point of the Mountain is gradually ceasing to exist, giving way slowly to the mountain-side removal process as practiced by Geneva Rock. Proudly, Geneva Rock proclaims that at least half of the roads from Brigham City to Santaquin were built with Geneva Rock material. But am I alone in preferring that rock in place on the mountain, instead of pulverized slowly into oblivion by hordes of harried drivers, zooming thoughtlessly on by? Across the valley to the west lies the massive Rio Tinto Kennecott Copper Mine. The tailings are piled high and deep across the mountain range and appear otherworldly and utterly barren. Rio Tinto’s website trumpets it as the single largest economic contributor in Utah history, but I just can’t help wonder if we really needed all that copper. I try to picture the mountains as they would have looked before they were objectified and leveled in pursuit of profit–but I find it nearly impossible.

We speak of progress, but at what price? Is progress to be measured by how many Provo residents can speed up to Salt Lake City in less than an hour to shop and eat? We talk about the need for infrastructure, and it most assuredly has a place, but when is it enough? We build and build and build because that is the easiest part; far harder is assessing what the use was. What actual necessity was provided for. Why another prefabricated “Silicon Slope”-style “tech” building was deemed necessary. Why another over-sized road needed to be carved through the mountain foothills. Why we need another sprawling office park. In all our getting, where is our understanding?

Too often we invent tasks for ourselves. We over-complicate and over-think our lives, perhaps to compensate for our own lack of satisfaction, or perhaps a vestige of the so-called ‘Protestant work ethic.’ Whatever the root, this sort of frenzied production (too often unaccompanied by real thought) leaves scars and work for future generations. In hundreds of years what use will our posterity have for buildings that only a few years after their construction are veritable eyesores (the UCCU building in Lehi comes to mind as a ready example). Our development seems insistent on scarring and marring the landscape, on obliterating any natural refuge, on using up every square foot of ground. In diametrical opposition is the notion exquisitely expressed by Teddy Roosevelt, “Leave it as it is. The ages have been at work on it and man can only mar it.” He was speaking expressly of the Grand Canyon, but I find it universally applicable.

Suburbia and Authenticity

I have lived in Provo, Utah for the past four years. In that time I have seen remarkable growth and development in this college town and in the surrounding areas. Although I have seen the changes in only the past few years, it is apparent to long-time residents that this growth is anything but new. It has been a long steady crawl towards suburbia. I see an uncomfortable parallel here with the incessant development occurring in my hometown and throughout northern Virginia.

Confronting the same patterns throughout my adolescent and young adult life has led me to accept society’s trudge toward suburbia with a grim resignation. The sort of uneasy burden that can only be thrown off with a quick drive-thru run, a mindless comedy, or a memorable YouTube clip. However, recently, I have tried to be more cognizant of my long-suppressed frustration with the status quo. In a way I have tried to consciously channel my irritability, not for its own sake (no matter how cathartic in its own way), to put words to these often nameless emotions. Heavy and ancient they may be– the vestigial yearning for the peace and quiet of a meadow, a forest edge, or craggy mountainside. The very naming of these emotions and frustrations may be as extinct as the passenger pigeon.

How do we maintain our collective sanity in the plastic and concrete lives we have constructed for ourselves? Or are are we in fact losing our sanity? Can we trace a portion of the global crisis of confidence, and rejection of the status quo, to a growing detachment from ourselves, from nature? Claiming such a connection may sound fanciful, although many political scientists would be hard-pressed to name any cause for this global political meltdown. I don’t mean to say that it all stems from a lack of connection with nature, but it could very well be a symptom of what David Brooks asserts is a lack of connection in community. And what more vital part of community than the backdrop in which it is situated, the plants and animals that share the space with our so-called “advanced” society.

Can we truly have a connection with each other entombed in our climate-controlled catacombs, messaging each other virtually, all the while binging on Netflix? No, I don’t believe it is possible. We need to be uncomfortably present in each other lives, just as we need nature to be uncomfortably present in our own. The authenticity that is present in these experiences is glaringly absent in many modern lives. The genuineness of the pleasant discomfort of a cold evening in the frigid desert with only your sleeping bag around you, the reality of talking with someone whose opinions and views are so opposed to your own that it forces you to scrape for the slightest phrase to hang a conversation on. Why are we so intent on destroying authenticity for the sake of comfort? How do we convince ourselves that this was the way it was meant to be?

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